'Heritage Assessment Assignment Essay\r'

' exploitation up, it never was as app bent that the families and friends that you associated with shargond varied beliefs, were from antithetical agricultures, and were just different from you and from your family. Children do non tend to recognize much(prenominal) differences, but as growing adults it becomes ever apparent that being â€Å"different” and accepting these differences is just a opus of life. perchance kids just do it without thinking about it? inheritance assessments promote understanding of an some other’s beliefs, traditions, wellness practices, as well as helping to break in understand superstar’s own inheritance. This constitution will address and identify the common wellness traditions based on cultural hereditary pattern of triple culturally different families by using the heritage assessment tool. Nice intro!\r\nHeritage assessments are very central tools in regards to evaluation of a somebody as a whole and targeting a spects of a person that may not be as evident or understood if not by rights assessed. Attempting to assess and learn about matchless’s heritage is useful in determining one’s core beliefs and understanding the significance of how their heritage and culture plays a part of whom they are and what they imagine. Identifying one’s heritage can assist in understanding their current cultural practices and why they may practice certain beliefs. The culture in which we are raised or in which we work greatly influences our beliefs, values, and behaviors. Assessing our individual cultural heritage is the first and some eventful step to identifying what may cultivate or block our communication with and care of a person from another culture (Wintz, 2009). The heritage assessment was an important tool in providing a deeper understanding of the families that were interviewed. These families appeared to be from different cultures while likewise having different backgrou nds and beliefs. go it was apparent that these families might create some similarities, it was evaluate that to a greater extent than differences would be discovered. Comparisons of common wellness practices such as health maintenance, health protection and health restoration would be assessed. These health practices assessed would be evaluated in a more complete technique, as these health practices would be assessed in the physical, mental and spiritual sense.\r\nThe terce families that were interviewed were the metalworker family, the Scott family and the Martinez family. health maintenance is basically the tralatitious beliefs and practices, such as daily health-re advancedd activities, diet, role, rest apply to maintain health (CULTURALCARE Guide, n.d.). The three families that were assessed provided different brainstorm to their views of health maintenance. The metalworker and the Scott family viewed health maintenance in a more similar manner collect to their ghos tlike beliefs being similar, as they both determine themselves as being a part of the perform of Jesus the Nazarene of Latter-day Saints (LDS). However, even though the metalworker and Scott family shared similar religious beliefs, on that point were apparent differences in their health maintenance routines. The smith family comes from a mixed background of Hispanic and German heritage. They are very conscientious of their physical health in regards to diet and nutrition, as they make terrible efforts to exercise multiple times a workweek and cook highly nutritious meals. They nearly abide by their perform’s counsel on choosing thinking(a) regimens, avoiding alcoholic drink, tobacco and other ruinous substances to the body and divergence to bed and arising early.\r\nOn the other hand, the Scott family whose heritage is dominantly incline/Caucasian does not fully observe the splendour of exercise, proper nutrition and proper sleeping habits in their daily rou tines. They do not luff a strong emphasis on exercising and practically eat fast food and make diseased nutritional choices and tend to stay up late and sleep more than is needful, which fairly goes contrary to their church building service’s beliefs. However, the Scott family does choose to avoid tobacco, alcohol and other harmful substances to the body like the Smith family. The Smith and the Scott family closely identified their religious practices in the LDS church as an important fasten of health maintenance, in the spiritual aspect, as both families are vigorous in their church and attend their meetings at least(prenominal) one time a week. While the Martinez family considers themselves somewhat religious with their Catholic beliefs, they didn’t correlate their religious beliefs with their health maintenance practices. The Martinez family does not often promote exercise in their family or healthy nutritional habits. However, in opposition of the Scott fa mily, the Martinez family rarely eats fast food and often prepares homemade meals. But, the Martinez family has Mexican heritage and provision with lard and fats are a big staple in Mexican food cooking and did not consider their cooking as healthy. They considered themselves to be societal drinkers and habitual tobacco users, as they were raised with these substances in their households. The aspect of health protection was more important in the Smith and Scott’s family’s health practices but was not as duly mention in the health practices observed in the Martinez family. Health protection is delineate as important activities of frequent health that eliminate possible risk of untoward consequences to health attributable to environmental hazards (Public Health, n.d.).\r\nThe Smith and Scott family closely related that by avoiding the usage of tobacco and alcohol as well as other harmful substances (drugs, etc.) this would aid in protecting their health. However, t he Smith family also attributed frequent craveer and church attendance as means of protecting their health, while the Scott family did not show such correlation during the interview. The Scott’s in general centre on the physical side of health protection, kinda than the spiritual side. The Martinez Family viewed health protection in slightly different ways than the other families. They often wore crosses virtually their necks because they commitd this offered protection to them, as the cross symbolizes Jesus Christ’s dying for mankind on the cross. They imagine that Jesus Christ will protect them in their health if they have faith. They do not recall in the nutritional aspects of health protection as much as the spiritual aspects. They do believe that by observing the practice of â€Å"Lent” once a year that this will aid in health protection. Therefore, the Smith and Martinez closely related health protection with their religious practices. Health resto ration is defined as traditional beliefs and practices concerning the activities, such as kindred remedies, modern medicine and healers, that must be apply to restore health (CULTURALCARE Guide, n.d.). In regards to health restoration, the Smith family was the only family that preferred to use a teach medical doctor in the healing of their ailments, as they have great health insurance and believe strongly in the healthcare system. The Scott family focused mainly on natural remedies for healing in regards to health restoration, as these practices have been passed down from generation to generation. The Scott family does not have health insurance. The Martinez also does not have health insurance. The Martinez family primarily focuses on the body’s own strength in healing itself and does not readily accept modern medicines used in today’s healthcare system. The Martinez family was the only family bold to the use of an exorcist when healing is not achieved, as they bel ieved that demons could consume the body to make one honk or afflicted. The three families views of health restoration showed more differences than similarities.\r\nThe traditions observed were closely related to the Martinez Family’s Mexican heritage, as they identified themselves closely with the Mexican culture and traditions. The Martinez family supports many of their culture’s traditions as it relates to their Mexican heritage. They viewed the holiday of â€Å"Dia de los Muertos” as one of their most precious holidays, as the holiday focuses on the assembly of family and friends to pray for and remember friends and family members who have died. The Martinez family had great obedience and custody for their ancestors and for their Mexican heritage. However, the Smith and Scott family’s cultural beliefs were more so influenced by their religious beliefs, quite a than by their diverse heritage backgrounds. The Smith and Scott Family chose Christmas a nd Easter as more cherished observed traditions, as the LDS church focuses on the importance of these holidays. It was apparent that the Smith family showed more interest in their religious backgrounds and history of their religion, rather than their actual heritage. The Smith family was also a comparatively â€Å"new” addition to the LDS church as their ancestors were not of the LDS faith; rather they were of the Catholic faith. However, the Scott family had ancestors that were a part of the LDS church ever since the church was first create in 1830. However, despite the history of membership that the Scott family had, the Smith family proved to be more devout to the LDS church in every aspect of the church’s beliefs. The identification of the health traditions and practices that were observed by these families assisted in my own personal cultural heritage understanding, as I could relate to each family in at least a few ways. My respect for various cultures grew and I was also more wedded to accept and have deeper respect for my own heritage and culture. I enjoyed reading your analysis of the three families you interviewed.\r\nReferences:\r\nCULTURALCARE Guide. (n.d.). CULTURALCARE Guide. Retrieved work 9, 2014, from http://wps.prenhall.com/chet_spector_cultural_7/94/24265/6211875.cw/index.html Catholic Online. (n.d.). FAQs About Lent. Easter / Lent. Retrieved demo 10, 2014, from http://www.catholic.org/clife/lent/faq.php Cultural Diversity in care for Practice. (n.d.). Cultural Diversity in Nursing Practice. Retrieved promenade 9, 2014, from http://www.nursingworld.org/MainMenuCategories/Policy-Advocacy/Positions-and-Resolutions/ANAPositionStatements/Position-Statements-Alphabetically/prtetcldv14444.html Public Health Agency of Canada. (n.d.). Glossary of Terms. Retrieved demonstrate 10, 2014, from http://www.phac-aspc.gc.ca/php-psp/ccph-cesp/glos-eng.php#h Wintz, S. (2009, July 1). Cultural & Spiritual aesthesia . A Learning Module for Health A Learning Module for Health fretfulness Professionals Care Professionals . Retrieved March 8, 2014, from http://www.healthcarechaplaincy.org/userimages/Cultural_Spiritual_Sensitivity_Learning_%20Module%207-10-09.pdf\r\n'